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3. The encounter between Odysseus and the Cyclops based on the past Greeks history lives of the story pattern involving man versus monster. In the beginning scenes of the Cyclops episode, Odysseus describes the world of the cyclops in a contrasting manner from his own by telling all the things that cyclops do not do and how the cyclops’ culture is estranged and quite wild. By doing this, Odysseus tells the readers about the cyclops way of life while also allowing insight into his own. A major contrast that Odysseus acknowledges is agricultural, “They put their trust in gods, and do not plant their food from seed, nor plow, and yet the barley, grain, and clustering wine-grapes all flourish there,” (Homer 247). By recognizing that the cyclops do not plant their food, Odysseus tells the reader that at this point in history civilized people were participating in agriculture and no longer hunter-gathers. He continues to describe how cyclops, “hold no councils, have no common laws, … and each makes laws for his own wife and children,” (Homer 247). This is very odd to Odysseus because in his culture a city is presided over by a group of councilmen and laws are in place that all men must abide by. This is viewed as wild to Odysseus, much like how Gilgamesh viewed Humbaba and his homeland in The Epic of Gilgamesh. The authors more than likely are both describing foreign people in which the protagonists’ cultures encountered. The protagonists face a monster, in his home territory, that they must overcome while making the enemy greater in size and decreasing the number in the “raiding party” the author makes the story more interesting. The fewer characters involved make it easier to follow and make the hero’s feats seem greater. In Odysseus’s encounter with the uncivilized cyclops, he continues to lose his comrades making their eventual victory even more awe-worthy; especially with the defeat involving Odysseus outsmarting his much stronger enemy.
6. Gilgamesh went through many changes. Starting off as a wild bull in heaven as some would compare him as. He was very destructive and no one could control him. He was young and very powerful. Which caused Enkidu to be created and which also caused a fight would take place between the two. This fight was the very beginning of Gilgamesh transformation in which he started to believe he could be the protection of his village as well as becoming a loyal friend to Enkidu. The second transformation was when they had to take on Humbaba who was the protector of nature . After they defeated humbaba it increased his man hood and leader ship skills because he has experience under him now. The third and most Important transformation is when Enkidu dies and he has to face the fact that everything must die even him. The stages of development Gilgamesh passes could be applied to a great leader by first taking steps in maturity. The next step would be making your people believe in you by going first before your people in dangerous situations. The last step would be wisdom in which you must realize that your time will come and pass.
In The Epic of Gilgamesh, you can watch as Gilgamesh matures through different stages of life, in the same way many people do from a young destructive teen, to a great leader making friendships, and a man in midlife crisis, and an old man. As a teenager, Gilgamesh was seen as a “wild bull” the author describes how he would stir the other young men into trouble. He is an extremely capable young man with no self-control. The author states that Gilgamesh took women as he pleased and, “Day and night he would rampage fierce,” telling the reader that Gilgamesh was out of control (Epic of Gilgamesh 24). So out of control, that his people pleaded to the gods for help.The gods gave the world Enkidu, as a friend to Gilgamesh that would lead him on a better path. In their first interaction, Enkidu blocks the door to a wedding that Gilgamesh had planned to steal the bride from (Epic of Gilgamesh 32). In this altercation, the two begin to grapple. After breaking many things the fight ends with Enkidu being pinned, however, there is no bad blood because Enkidu compliments Gilgamesh and the two become friends (Epic of Gilgamesh 32). At this moment in Gilgamesh’s life, he is becoming an ethical young man put on this path by Enkidu. Following this Gilgamesh and Enkidu travel to, “ … wipe out something evil from theland” (Epic of Gilgamesh 33). This is where Gilgamesh begins on the honorable leader by going to defeat Humbaba and bringing retrieving cedars to confirm their accomplishments.After losing Enkidu, Gilgamesh is thrown into disarray. Gilgamesh announces that he will no longer reside in the city that he will live an “ascetic” life by going to live the way Enkidu had in the wild roaming with the herds. This is his midlife crisis, where he does away with everything he knows and goes off alone. After losing Enkidu and being alone for some time, Gilgamesh is similar to an old man; he begins to fear death and goes on a search to find a way to achieve eternal life. The stages that Gilgamesh goes through can be compared to any great leader or person considering that everyone must mature past the motion of putting themselves first, instead, we must think of others and the influence that people in positions of power have over a society especially the younger members.
9. The ancient Greeks’ view on the way one died was very strong and has much to do with the way they viewed fame after death. When it came time for Odysseus to kill the suitors, the authors took much care in equating the way of death with the way they were to be remembered. Antinous, the leader of the suitors, is killed first by having an arrow shot through his neck just as he reached for a sip of wine. “He had no thought of death. How could he?” says the author (Homer 345). His death is an awful one in Greek culture because he was not fighting in a battle and was caught off guard resulting in the spilling of wine and food around his body as he lay gushing blood. This is both dishonorable and ugly because he had no chance to fight back and was instead relaxing.Eurymachus watches Antinous’s death and quickly gives congratulations to Odysseus and tries to pin the suitor’s bad behavior on Antinous, “But now the one responsible is dead – Antinous! It was all his idea,” (Homer 346). After offering to pay Odysseus back and not getting the response he expected, Eurymachus drew his sword and lunged (Homer 347). His death is described by the following, “But at that same instant, Lord Odysseus let fly and hit his chest, beside the nipple, and instantly the arrow pierced his liver. (Homer 347)” This part of his death is a little better than Antinous’s because Eurymachus was lunging at Odysseus when he met his moment of death. Eurymachus did, however, still have an ugly and disrespectful death because he spilled food and wine after he fell over a table and kicked up a chair while he died in agony (Homer 347).The third death involved Amphinomus, the suitor that suggested no one should kill Telemachus until the gods decree it. Amphinomus attacked Odysseus in an attempt to make him yield, however, “Telemachus lept in and thrust his bronze spear through him from behind, ramming it through his back and out his chest,” (Homer 347). Amphinomus’s death is the best of the three because he is engaged in combat with Odysseus and his death comes from behind. The reader should also not view this as dishonorable on Telemachus’s behalf because he was coming to his father’s aid. Amphinomus died quickly, without much pain, and no major defilement to his body like Antinous and Eurymachus experienced with their blood mixing with wine.
12. The historical gender tension expressed in the opening speech is that men are horrible creatures that only care about themselves and have all the power over women and women can’t do anything but bow down to them. Medea feels as if her husband have all the power to do what he wants and she has to suffer because he has everyone one his side and she has no family. Jason and Medea have two different views of marriage. Jason see the marriage as him doing what’s best for them no matter what medea thinks. Medea looks at as him being a selfish man who only cares about himself.
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