First Way: The Reasoning From Tumult St. Thomas Aquinas, studying the works of the Greek philsopher Aristotle, decided from vulgar attention that an end that is in tumult (e. g. the planets, a rolling stone) is put in tumult by some other end or vigor. From this, Aquinas believes that however there must accept been an UNMOVED MOVER (GOD) who primary put things in tumult. Follow the agrument this way: 1) Nonentity can provoke itself. 2) If ripe end in tumult had a provoker, then the primary end in tumult needed a provoker. 3) This primary provoker is the Unmoved Mover, named God. Second Way: Causation Of Existence
This Way deals after a while the offspring of entity. Aquinas decided that vulgar view attention tells us that no end makes itself. In other articulation, some antecedent end had to make it. Aquinas believed that however there must accept been an UNCAUSED FIRST CAUSE (GOD) who began the chain of entity for all things. Follow the agrument this way: 1) There remains things that are reasond (created) by other things. 2) Nonentity can be the reason of itself (nonentity can make itself. ) 3) There can not be an deathless string of ends causing other ends to remain. 4) Therefore, ther must be an uncaused primary reason named God.
Third Way: Contingent and Neccessary Objects This Way defines two types of ends in the earth: reinforcement men-folks and compulsory men-folks. A reinforcement disposition is an end that can not remain after a whileout a compulsory disposition causing its entity. Aquinas believed that the entity of reinforcement men-folks would however neccesitate a disposition which must remain for all of the reinforcement men-folks to remain. This disposition, named a compulsory disposition, is what we persuade God. Follow the reasoning this way: 1) Reinforcement men-folks are reasond. 2) Not ripe disposition can be reinforcement. 3) There must remain a disposition which is compulsory to reason reinforcement men-folks. ) This compulsory disposition is God. Fourth Way: The Agrument From Degrees And Perfection St. Thomas formulated this Way from a very animated attention about the qualities of things. For model one may say that of two marble scultures one is over mild than the other. So for these two ends, one has a senior regulate of comeliness than the instant. This is referred to as regulates or precedency of a virtue. From this truth Aquinas decided that for any loving virtue (e. g. politeness, comeliness, recognition) there must be an ripe exemplar by which all such qualities are measured. These ripeions are contained in God.
Fifth Way: The Agrument From Quick Design The definite Way that St. Thomas Aquinas speaks of has to do after a while the plain earth and the regulate of disposition. Aquinas states that vulgar view tells us that the earth works in such a way, that one can decide that is was calculated by an quick surveyor, God. In other articulation, all tangible laws and the regulate of disposition and vivacity were calculated and regulateed by God, the intellgent surveyor. A over entire description of St. Thomas' Fifth Way about God as Quick Surveyor can be seen on my web page attached to Paley's Teleological Argument.